Suicides and seagulls: Understanding Chekhov’s The Seagull

Two years ago, I saw Benedict Andrews’ production of The Seagull at Belvoir Street Theatre, and fell in love with the play, with the aching emptiness and fragility that seemed to run underneath its neurotic chaotic surface. While I ultimately didn’t like the production on quite a profound level, I think Andrews was getting at something he couldn’t quite articulate effectively enough. And it got me thinking about it, about Chekhov’s play, about the production; about why these sorts of plays last, why they are called ‘classics.’ Before I go any further, I want to make a distinction clear: in theatre, there is a difference between the play and the production. While the two are often used interchangeably, the play more pedantically refers to the script, while the production connotes the specific envisioning of the script by the director, designers, actors and technicians.

In a letter to a friend in 1895, Chekhov described the play he was working on as “a comedy – three f., six m., four acts, a landscape (a view of a lake), much conversation about literature, little action, and five tons of love.” While it is a rather simplistic reduction of the play, it is nonetheless quite a succinct summary. If you were to examine the play, peel back its layers and try to get inside each of Chekhov’s characters, you’d find that ultimately it’s a play about love in all its different guises; yet, at the same time, in true Chekhovian fashion, it’s not particularly ‘about’ anything, except perhaps Life.

Being Lally Katz: Belvoir’s Stories I Want To Tell You In Person

I’ve admired Lally Katz’s anarchic but gently optimistic view of the world ever since I saw Neighbourhood Watch at Belvoir in 2011. There was something unique, something indescribably wonderful about the play that captured something that is the experience of theatre-going for me. Since then, I’ve tried to read and or see as many of her plays as possible (with varying degrees of success) to try and see how everything fits into this Katzian world she’s created across the Australian theatrical landscape in the past decade.

The story of Stories I Want To Tell You In Person began at Belvoir following the success of Neighbourhood Watch. Commissioned to write a new play for them, Katz decided to write about the global financial crisis, something she confesses she knew nothing about. Having spent her commission on seeing various fortune tellers and psychics in New York (numerous times), she wrote the play in twenty-four hours and sent it off. After feeling like Theatre had dumped her in the gutter, quite literally it seems, Katz had an idea that perhaps all was not lost. And what seems like perhaps one of the most perilous undertakings for any creative – to explain where their ideas come from – has become a quite surreal and deliciously entertaining seventy-five minute piece of theatre in Belvoir’s tiny downstairs space.

The year my voice broke: reflections on a year of critical thinking

I started the spell of waking hours a year ago as a way to legitimise the writing of the longer-form pieces I found myself writing, as a way to build up a personal style, to experiment with different ways of expressing my thoughts and ideas; a way to think critically about the passions, the tangents, and the trails of thread I found myself chasing, pursuing, relentlessly enjoying. When I embarked upon this voyage of discovery, I had no idea what would happen to it, what I would write, how I would write, how it would evolve. But now, a year later, with just on one-thousand hits, it has become one of the more rewarding things I have ever done, creatively-speaking. In the process, I’ve learnt how to write a review, how to write well; how to develop and articulate a point, back it up with evidence, and how to stand by that conviction.

In the thirteen months I’ve been developing this blog, I have finished university (for the time being) and have begun trying to find something I’m passionate about. In many ways, my blog is the answer to a question that I ask myself after every book, film, play, after every project – why should I/we care about what is being presented to me/us? In keeping this blog, I’ve been trying to uncover the something that ticks at the heart of every thing I encounter, the ‘why’ that keeps me going back time after time for more. While I don’t suppose we can ever truly find the answer, in some small way, I think I’ve found my niche. 

I guess the only way to find out is to keep following that red thread through the labyrinth, to keep going back asking for more. 

On Reading, Part Two

“Books don’t offer real escape but they can stop a mind from scratching itself raw.”

– David Mitchell, Cloud Atlas

A little while ago, I mentioned how I was – am – interested in making connections between books and films, connections that may be implicit or explicit, thematic, character-based or mood-based, connections that may or may not make sense to anyone other than me. Like Dirk Gently, I often feel as though I’ve ‘triangulated the vectors’ and the conclusions have pointed me towards making these connections whether I’ve been conscious of them or not. If you were to look at my bookshelf, you’d see a version of this in practice already:

Casual misogyny: Belvoir’s Cat on a Hot Tin Roof

MAGGIE: You know what I feel like? I feel all the time like a cat on a hot tin roof.

BRICK: Then jump off the roof, Maggie. Jump off it. Cats jump off roofs and land uninjured. Do it. Jump.

It’s one of the core plays in the American dramatic canon, and yet there’s something distinctly unsettling about Tennessee Williams’ Cat on a Hot Tin Roof, directed by Simon Stone at Belvoir. Written in 1955, the play is about a family on a Mississippi plantation whose magnate, Big Daddy, is dying, drawing everyone into the maelstrom. Described as “a powerful social critique of family breakdown, gender roles and relationships,” it is about the end of an era and the next beginning, a portrait of two generations, “one [that] doesn’t want to die, [while] the other feels crowded out, confused, and desperate to inherit whatever it can get before it’s too late.” But like its fellow plays in the canon – Arthur Miller’s Death of a Salesman, and Williams’ The Glass Menagerie and A Streetcar Named Desire – it is also a deeply unsettling, troubling, problematic play, not least because of its portrayal, characterisation and function of women.

An education: STC's Mrs Warren's Profession

Although written in 1893, George Bernard Shaw’s Mrs Warren’s Profession wasn’t publically performed until 1925, “when members of English society could no longer pretend that their world was the epitome of true respectability and elegance.” And while this might, perhaps, seem strange to a modern audience, in the 1890s Shaw’s famously strong socialist opinions were deemed unsuitable for polite society. Originally classified as an ‘Unpleasant Play’ by Shaw himself, it could be read – seen, even – as a study of prostitution, and its aim “to shew the prostitution is not the prostitute’s fault but the fault of a society,” as Shaw wrote to a colleague. Yet, Mrs Warren’s Profession is “no more a work “about” prostitution as a social crime than [Ibsen’s] Ghosts is “about” syphilis as a communicable disease.”

After their misconceived Pygmalion in 2012, I was at first wary of the Sydney Theatre Company’s choice to produce another of Shaw’s plays. Very much like Oscar Wilde (and Tom Stoppard on an good day), Shaw’s writing is filled to the brim with dialogue and scenes which positively sparkle with the fire of intelligence, wit and a playful subversiveness; whereas 2012’s Pygmalion found it early only to lose it in the Sydney Theatre’s emptiness, Mrs Warren’s Profession had it from the start, kept it and let it grow until its conclusion, two-and-a-half hours later. It’s to director Sarah Giles’ credit that this production brings out the tensions apparent in Shaw’s play, the core distinctions between mother and daughter, young and old, male and female, father and son; wealth and poverty, virgin and whore, independence and dependence, morality and depravity, marriage and a career. By re-examining these oppositions anew Giles, along with her cast and team, has created a fresh, vibrant and I’m almost tempted to call it a modern interpretation of one of the English language’s greatest dramatist’s early works.

Sarah Blasko - I Awake

Sometimes you think you know a song. You hear it one day, and wonder if you really knew the song in the first place, you find something new in it to fall in love with. Sarah Blasko’s music is a bit like this, in a way: you think you know her songs from her albums – the melodies, the instrumentations, the little adornments and quirks, the rhythms, the timing between tracks – but then you hear them performed live and they’re completely new all over again.

Back in 2010, my sister and I went to Blasko’s As Day Follows Night concert at the Enmore Theatre. I’m pretty sure it was the first ‘gig’ that I could remember going to. There was something about the album, the songs – Blasko herself, even – that seemed irresistible, enchanting, hypnotic, unfathomable, and seeing and hearing her songs refashioned on tour made me appreciate the album on a deeper, more intangible, more inexpressible way.

Pushed too far: Belvoir’s This Heaven

Tonight the night is dirty and heavy, and the moon is swollen and bright. Everyone knows that on nights like this, things happen.

The streets of Mount Druitt are tinderbox dry, a powderkeg waiting to ignite. All it needs is the reason, a spark.

Nakkiah Lui’s This Heaven is about a young indigenous woman whose father died in custody at Mount Druitt Police Station. The police were found ‘not guilty’ and were fined; the family got $9,000, and no-one is allowed to speak about it. The young woman, Sissy, is about to become a lawyer but the law can wait; tonight is a time to grieve, to make their voices heard, to push, to fight, to take a stand. Tonight, things will happen.

I’ve spent the past two days thinking about this play, and I’m no closer to articulating my thoughts on it. Because it was so blunt, so unavoidably angry and passionate, so heartfelt and real; because it happened, because it happens, because it will happen. Again. And again.

The dreaming of William Dawes

Last September, I read Kate Grenville’s The Lieutenant, a fictionalised account of William Dawes, Sydney’s first astronomer, and his friendship with an Aboriginal girl, Patyegarang. There was something in it that caught me, made me want to find out more about the man, their friendship, the story. The only trouble is that such knowledge is rather scant.

As with Arthur Stace, the ‘Eternity man,’ (another of Sydney’s key dreamers), it seems no history of Sydney is complete without mentioning Dawes, his little observatory on the headland now buried beneath the southern pylons of the Bridge, his brief relationship with Patyegarang, the Aboriginal girl who taught him fragments of her language.

On Reading, Part One

Summer is book time. Like winter, it’s full of long days in which you can read yourself stupid, though I don’t suppose that comes as a surprise to anyone. In between working and catching up with friends, I generally unwind with a book; the best way to fall asleep on a warm summer night is to read, to immerse yourself into another world and just let yourself go. (Another thing that I’m quite fond of is drawing connections between books, making links – either implicit or explicit – and seeing what can be made of them. But I’ll save that for later.)