Ros. What are you playing at?
Guil. Words, words. They’re all we have to go on.
Guil. Words, words. They’re all we have to go on.
I’ve often found
myself dumbstruck at the sheer ridiculousness of the largeness of Tom
Stoppard’s capacious intelligence and the wit with which his plays hum and
shimmer. There’s a capriciousness and cheekiness that seems to dance over and
under and through his words and language with a barely containable verve. It’s
a virtuosity that has made him a favourite of critics and audiences. But
underneath his distinctive stylistic flair and mannerisms, there is a serious
engagement and interrogation of not so much issues but ideas. However
disorienting and impenetrable his works may seem on the surface, “the plays are
highly ordered and underpinned with logic and a point of view;” nothing is
accidental, arbitrary or apologetic in Stoppard’s work.
In Rosencrantz
and Guildenstern Are Dead, written between 1964 and 1966, and first
produced in 1966, Stoppard takes Shakespeare’s Hamlet, and asks what the relatively minor and interchangeable
characters of Rosencrantz and Guildenstern are doing throughout the course of
the play while they’re not on stage. It’s been variously described as being
‘Beckettian,’ ‘absurdist,’ or ‘absurdist existentialism,’ but the truth is
neither – rather, it’s Stoppardian, and therein lies the key to this, his most
celebrated and produced play. A lot of the existential anguish which seems to
run through Stoppard’s work is not, as has been assumed, indicative of a lack
of meaning in the world. Rather, it is a lack of adequate comprehension of the
world and its persistent niggling questions, and this is not critical but
merely human.